70 pages • 2 hours read
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Content Warning: This section of the guide includes discussion of graphic violence, illness, death, and bullying.
After San Lang steps out, he returns and works outside, building and installing a door for the shrine. As they talk inside, Xie Lian notices a tattoo on San Lang’s arm but cannot decipher its meaning.
Their conversation is interrupted by a commotion outside. The villagers bring an exhausted, disheveled cultivator who claims to have barely escaped Banyue Pass. Xie Lian taps his pressure points to revive him, but the man’s words are laced with fear. He recounts how the pass killed all but him in a 60-person merchant group. Banyue Pass, once an oasis in the Gobi Desert, is now barren and deadly, claiming the lives of travelers for the past 150 years.
San Lang eyes the man suspiciously and asks if he indeed came from Banyue Pass, giving Xie Lian a meaningful look. Xie Lian offers the man water, and the cultivator hesitates before drinking. However, Xie Lian hears the unnatural sound of liquid falling through an empty vessel. Realizing something is wrong, he stops the man, who panics and attacks. San Lang swiftly reacts, throwing a chopstick through the cultivator’s stomach and pinning him to the door. The man’s body collapses into an empty shell—a puppet controlled by a powerful force—meant to lure Xie Lian to Banyue Pass.
Wanting more information, Xie Lian enters the spiritual communication array, where the gods are noisily celebrating as the Wind Master hands out merits. However, when he mentions Banyue Pass, the entire array falls silent. Ling Wen eventually acknowledges him but avoids discussing the matter, suggesting he leave it alone.
Deciding to investigate, Xie Lian tells San Lang he is embarking on a journey, and San Lang asks to join. Before they can continue their discussion, a knock at the door interrupts them. Fu Yao and Nan Feng overheard the conversation in the array and offered to accompany Xie Lian.
However, the moment they enter, both become tense upon seeing San Lang. Sensing something off about him, they prepare to attack. San Lang mockingly asks if they are Xie Lian’s servants before tossing a broom at Fu Yao, making a pointed jab at Mu Qing’s past servitude. In response, Fu Yao launches a spiritual attack, which San Lang effortlessly deflects. The resulting blast destroys part of the shrine, angering Xie Lian, who uses Ruoye to restrain both Fu Yao and Nan Feng. He warns them against further destruction, even showing them a handmade donation sign.
Outside, Fu Yao and Nan Feng express their distrust of San Lang, but Xie Lian argues that he has already tested him with inconclusive results. They remain determined to uncover his identity.
Back inside, San Lang is unfazed by the encounter and continues repairing the shrine. As Nan Feng prepares a Distance Shortening Array, he and Fu Yao are stunned by Xie Lian’s poor living conditions. Their shock deepens when they discover that Xie Lian and San Lang have been sharing a bed.
Their discussion shifts back to Banyue Pass, where San Lang reveals more about its dark history. Once called the Banyue Kingdom, it was a warlike nation that clashed constantly with the Central Plains. Two hundred years ago, an army from the Central Plains razed Banyue, but its influence lingers. The kingdom’s former state preceptor and “evil cultivator,” now one of two “wicked masters,” is said to control Banyue Pass alongside the mysterious Fangxin. Travelers who enter rarely make it out alive, as the spirits of fallen soldiers demand half their lives as a toll.
Xie Lian prepares to embark on his journey to uncover the truth behind Banyue Pass.
Xie Lian assures San Lang that the Kingdom of Banyue existed. Nan Feng completes the teleportation array and arrives at a city outside the Gobi Desert. Since teleportation becomes costlier with distance, they travel on foot to Banyue Pass. Nan Feng and Fu Yao are irritated that San Lang accompanies them.
Stopping at an abandoned building in the desert, they share water. Fu Yao gives San Lang Unmasking Water, which reveals a person’s true form, but San Lang demands Fu Yao drink first. They argue, with San Lang suspecting poison. Xie Lian reassures him, but San Lang drinks it before he can finish speaking. Nothing happens.
Nan Feng offers San Lang the sword Hongjing, which turns red when touched by non-humans. San Lang unsheathes it and claims it is broken, tossing it onto the table. Nan Feng picks it up and finds it shattered. Xie Lian recalls that Hongjing was a gift from Jun Wu, later pawned by Feng Xin during Xie Lian’s banishment. Feng Xin acquired it after his own ascension.
The wind picks up, and Xie Lian sees two women moving through the clouds, one in white, the other in black. The woman in white briefly smiles at him before disappearing. Xie Lian urges the group to continue.
They walk for hours, and the wind worsens. Xie Lian suggests seeking shelter, but Fu Yao argues. San Lang mocks him for being contrary. A sudden gust lifts Xie Lian into the air. He sends Ruoye to grab something, but it catches San Lang, pulling him into the twister. Xie Lian tries again, but Ruoye seizes Nan Feng and Fu Yao. Despite their struggles, they are pulled into the storm. Ruoye secures a boulder on the final attempt, allowing them to descend. They find a cave entrance and take shelter inside.
Xie Lian asks why they did not use a weight spell. Nan Feng explains that their powers are limited in the Northwest, far from their temples. Xie Lian questions the gender of Banyue’s state preceptor, and San Lang confirms that she is female. Xie Lian recalls seeing a female figure earlier, sparking speculation about her companion’s identity. He argues that state preceptor Fangxin, considered the second “wicked master,” served Yong’an a century before Banyue and should have had no influence in Banyue.
San Lang points out writing on a rock. Xie Lian, who once scavenged in Banyue, translates it with San Lang’s help. As he reads, he senses someone watching. Nan Feng illuminates the cave, revealing eight merchants who hid, mistaking Xie Lian’s group for Banyue’s ghostly soldiers. The merchants explain they have a guide and usually find Banyue Pass safe despite rumors. They introduce A-Zhao, a young man in his twenties.
Xie Lian and San Lang continue reading the stone, which tells of a Central Plains general demoted multiple times for preventing civilian deaths. He died in battle after tripping over his shoelaces and being trampled. The story claims that both Banyue and Yong’an citizens honored him with a tomb and a stele. San Lang says that bowing three times before it brings good fortune. The merchants eagerly bow. Suddenly, someone screams—a snake with a scorpion tail appears. Xie Lian identifies it as a venomous scorpion-snake, the totem of Banyue’s preceptor. More emerge.
Everyone rushes outside, but Zheng, the eldest merchant, is bitten. A-Zhao warns that the venom kills in four hours. Nan Feng administers a pill, extending his survival to 24 hours. San Lang explains the scorpion-snakes’ origins: a vengeful spirit formed from a slain snake and scorpion, with descendants lingering in Banyue. The antidote, shanyue fern, only grows within Banyue’s walls. Xie Lian realizes this is why caravans still risk traveling through Banyue.
Attempting to use the communication array for reinforcements, Xie Lian, Nan Feng, and Fu Yao fail, indicating proximity to an evil aura. A scorpion-snake lunges at San Lang. Xie Lian grabs it but is stung. San Lang swiftly knots Ruoye around his wrist and sucks out the venom despite Xie Lian’s protests. The snake explodes.
Deciding to retrieve shanyue fern, Xie Lian takes A-Zhao, Nan Feng, and San Lang while Fu Yao stays to protect the merchants. On the journey, Nan Feng asks if Xie Lian suspects A-Zhao; he does.
After over an hour, they reach the ruins of Banyue. Nan Feng is surprised at its small size, but Xie Lian explains its limits due to the oasis. Though only 10,000 lived there, it always housed at least 4,000 powerful and fierce soldiers. They pass the “Sinner’s Pit,” where criminals were thrown into a pit of venomous snakes. Xie Lian spots a pole above the pit and sees a person hanging from it. As figures approach, the group hides. Xie Lian recognizes the white-robed woman and black-clad woman. He suspects the former is the state preceptor. The black-clad woman stops near Xie Lian’s hiding spot. Nan Feng creates a diversion, leading them away.
A-Zhao escapes unscathed, and they enter the palace ruins to search for the fern. Xie Lian wonders why no scorpion-snakes appear. Searching, he grabs the leg of Tian Sheng, a merchant boy. Tian Sheng brought three others, intending to help. He scolds them for recklessness. Having found the fern, San Lang interrupts and makes a powder to cure Xie Lian’s wound. The merchants gather fern to sell, but San Lang warns them against using those in a particular section.
A voice suddenly orders them to leave. Xie Lian discovers a face buried in the dirt, revealing it belonged to a merchant from a caravan 50 to 60 years ago. The face explains that Banyue soldiers captured him and buried him alive to fertilize the shanyue ferns. Realizing the ferns thrived on corpses, the merchants recoil. San Lang reassures Xie Lian that the fern he used was clean.
The face claims one of the merchants looks familiar and demands they come closer. Xie Lian refuses, and the face declares it will kill them all, just as they killed its former merchant troop.
The novel continues developing its intricate worldbuilding while exploring themes of The Illusion of Truth and Power and Corruption. Through the interactions between Xie Lian, San Lang, Nan Feng, and Fu Yao and the historical context of the Banyue Kingdom, these chapters emphasize the unreliability of perceived reality and the consequences of power when wielded unjustly. Each encounter—from the possessed cultivator to the buried face in Banyue—reinforces how history is shaped by those who control its retelling, forcing the characters to question what is true versus what is merely accepted as truth.
These chapters also highlight the complex dynamics between Xie Lian, San Lang, and the junior officials, Nan Feng and Fu Yao. Although Nan Feng and Fu Yao often speak in blunt or exasperated tones when addressing Xie Lian, their immediate hostility toward San Lang reveals a deeper truth: They are protective of Xie Lian, even if they rarely express it openly. Their aggressive reaction to San Lang’s presence is not simply about suspicion—it demonstrates that, despite their distancing from him, they still admire and care for him. This tension is particularly evident when Xie Lian restrains them with Ruoye, forcing them to stop fighting. Rather than immediately attacking again, they comply, proving that their loyalty to Xie Lian still outweighs their personal distrust of San Lang.
At the same time, San Lang is, for the first time, viewed through a lens beyond just Xie Lian’s perception. Up until this point, Xie Lian has been the only character actively interacting with San Lang, but in these chapters, he effortlessly asserts himself against Nan Feng and Fu Yao, revealing a sharp wit and an almost confidently playful demeanor. Rather than responding with true hostility, he toys with them, making pointed remarks about their past relationship with Xie Lian. His comment about Mu Qing’s past servitude is a direct attempt to shame them, subtly reminding them that they abandoned Xie Lian in the past while he, San Lang, stands unwaveringly by his side. This unwavering allegiance, paired with San Lang’s ease in asserting dominance over two capable martial gods, subtly shifts the reader’s perception of him from a mere enigmatic wanderer to someone deeply invested in Xie Lian’s well-being.
Despite Xie Lian’s lingering suspicions about San Lang, his deepest instinct is to trust him. Even though he acknowledges that San Lang is far from ordinary, Xie Lian never hesitates to welcome him, accept his presence, and even defend him against Fu Yao and Nan Feng’s accusations. This foreshadows the growing closeness between them, as Xie Lian’s actions suggest that, on an intuitive level, he already sees San Lang as someone fundamentally safe—even if his mind warns otherwise. The novel’s repeated emphasis on Xie Lian’s subconscious trust in San Lang, despite mounting evidence of his power and mystery, hints at a connection that runs far deeper than mere chance.
The contrast between Xie Lian’s lifestyle and that of the junior officials also underscores a fundamental difference in worldview. When Nan Feng and Fu Yao witness Xie Lian’s impoverished living conditions, their disbelief reflects their ingrained dependence on material stability—a privilege afforded to them as members of the Heavenly Realm. To them, the idea that a god could live with so little is almost inconceivable. Perhaps most strikingly, Nan Feng and Fu Yao’s reaction to the revelation that Xie Lian and San Lang have shared a bed highlights their inherent binary thinking. Their discomfort suggests that, whether due to social norms or personal biases, they view closeness between Xie Lian and San Lang as something that should not exist within their structured understanding of the world. Xie Lian, in contrast, remains entirely unfazed, illustrating his detachment from conventional expectations and reinforcing his role as someone who exists outside of the rigid moral and societal structures of the Heavenly Realm.
These chapters repeatedly challenge the notion of truth, highlighting how perception can be manipulated or distorted. One of the most direct confrontations with this theme occurs when Fu Yao attempts to use Unmasking Water on San Lang, a substance meant to reveal a person’s true identity. However, despite drinking it, San Lang remains unchanged. Similarly, when offered the sword Hongjing, which should expose non-human entities, San Lang deflects suspicion by claiming the sword is broken—an assertion later proven true. These moments demonstrate how truth is not always as absolute as it appears; evidence can be dismissed or manipulated, leaving characters questioning what they truly know.
This idea extends beyond San Lang’s ambiguous identity and into the history of Banyue itself. Xie Lian deciphers inscriptions on a stone stele that tell the story of a Central Plains general, a figure venerated by the common people despite his low military rank. Officially, his story is one of repeated demotions due to his unwillingness to sacrifice civilians in war, culminating in his death by a seemingly absurd accident—tripping on his shoelaces and being trampled. However, the fact that both Banyue and Yong’an citizens honored his memory suggests a deeper truth not captured by historical records. The general’s reputation, shaped by those in power, contrasts with the lasting gratitude of the people he protected. By preserving his memory, the people refute the official narrative, demonstrating that true heroism is not always recognized in history books but lives on in the hearts of those who benefited from it.
The illusion of truth also plays a role in the merchants’ understanding of Banyue Pass. While they acknowledge its dangers, they treat rumors of ghosts and vengeful spirits as exaggerations. Their guide, A-Zhao, provides them with a sense of security, yet Xie Lian remains skeptical of him, subtly questioning whether he is as harmless as he seems. These uncertainties reinforce the idea that people believe what is convenient or comfortable, even in the face of evidence that suggests otherwise. The merchants’ willingness to trust A-Zhao without question mirrors how societies often place faith in authority figures or familiar guides without examining the deeper implications of their actions. This trust makes them easy prey for manipulation, reinforcing the novel’s discussion that ignorance is often more dangerous than deceit. Xie Lian himself is wary, constantly challenging assumptions and pushing for deeper understanding. His experience as a once-revered, then-disgraced god has made him acutely aware of how truth can be shaped, concealed, or manipulated.
The chapters also explore the dangerous intersection of power and corruption, particularly through the history of the Banyue Kingdom and its current state of ruin. Xie Lian explains that despite its small population, Banyue always maintained a disproportionately large military force, emphasizing its culture of aggression and control. The most striking symbol of this cruelty is the Sinner’s Pit, a deep chasm filled with venomous creatures where criminals were thrown to die. The mere existence of such a punishment demonstrates how those in power exert control through fear and violence. This pit serves as both a literal and symbolic representation of oppression—once a place where political dissidents were silenced, it has now become a lingering wound of Banyue’s brutal past, showing that power leaves echoes even after its rulers have fallen.
Power and Corruption is further reinforced by the scorpion-snakes, which serve as both literal and symbolic representations of corruption. As the totem of the Banyue state preceptor, these creatures embody the lingering effects of an unjust ruler’s influence. The myth San Lang shares about their origins—a king’s act of cruelty transformed into a lasting curse—reflects how abuses of power can have enduring consequences. By turning the consequences of his tyranny into a physical manifestation of suffering, the ruler’s crimes are never truly erased, proving that power used selfishly does not simply disappear but festers. The fact that these creatures still plague the region suggests that Banyue’s corruption has not been entirely erased, despite its fall. Just as the Heavenly Realm continues to protect those in power while punishing those who fall, Banyue’s poisonous legacy remains long after its political destruction, showing that corruption is often more deeply ingrained than any empire’s lifespan.
Even the shanyue fern, which serves as an antidote to the scorpion-snake venom, has a sinister history. The revelation that it flourishes due to human remains buried beneath it exposes the disturbing lengths to which those in power went to maintain control. This discovery horrifies the merchants, as it forces them to confront the reality that something they saw as valuable and lifesaving is rooted in suffering. It mirrors how institutions and leaders often justify their actions under the guise of necessity, even when the cost is human lives. In this way, the fern becomes a metaphor for systemic corruption—something that appears beneficial on the surface but is only sustained through hidden cruelty.
The junior officials, Nan Feng and Fu Yao, also show how external forces constrain power. As minor heavenly officials, their abilities are weakened due to their distance from their temples, illustrating how divine power is not absolute but contingent on bureaucratic structures. This limitation becomes significant when they struggle to counteract the dangers of the desert storm and the scorpion-snakes. Their frustration highlights how even those who serve the heavens are bound by rules and hierarchies, limiting their ability to act freely. Despite being part of the celestial order, they experience firsthand how power is distributed unequally, reinforcing that divinity does not necessarily equate to autonomy or control.
This section deepens the novel’s exploration of truth, power, and corruption. Through San Lang’s enigmatic nature, the distorted history of the Central Plains general, and the hidden horrors of Banyue, the story emphasizes that truth is often elusive and shaped by those in control. Similarly, the remnants of Banyue’s cruelty—from the Sinner’s Pit to the scorpion-snakes—demonstrate how power can oppress and manipulate, leaving lasting scars on a society. These themes take on an even deeper meaning when juxtaposed with the Heavenly Realm, where power is similarly entrenched, privilege dictates morality, and those who fall are condemned rather than protected.
Ultimately, these chapters reinforce the novel’s broader message: The divide between righteousness and corruption is not as clear-cut as mortals or gods would like to believe. Whether in Banyue, the Heavenly Realm, or the mortal world, power remains a force that can be twisted to serve the interests of those who wield it. Xie Lian’s refusal to accept surface-level truths, combined with his relentless pursuit of justice despite his lack of status, serves as a quiet rebellion against this cycle. Through him, the novel suggests that true wisdom comes not from authority or divinity, but from questioning the world’s accepted narratives and seeking the truth hidden beneath.
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